What is the solar term after the autumnal equinox of the twenty-four solar terms? Why did the ancients sacrifice the moon
has 24 solar terms in China. Each solar term has its own different meaning and climate characteristics. The autumnal equinox is one of the 24 solar terms. What is the solar term after the autumnal equinox of the 24 solar terms? Why did the ancients sacrifice the moon at the autumnal equinox? Next, let's follow the old yellow calendar of this issue and have a look!
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on the auspicious day of construction in 2020: the cold dew solar term is the 17th of the 24 solar terms, which belongs to the fifth solar term in autumn, indicating the official end of the autumn season. Dipyridamole; The sun reaches 195 ° of the Yellow meridian; The festival is handed in from October 7 to 9 of the Gregorian calendar every year. In terms of climate characteristics, in the cold dew season, the vast areas of the north have entered autumn, the Northeast has entered late autumn, and some areas in the northwest have entered or will enter winter. Autumn is also getting stronger in the south. "The collection of the seventy-two seasons of the lunar calendar" says: "on September day, the dew is cold and will condense." cold dew means that the temperature is lower than that of White Dew, and the dew on the ground is colder and is about to condense into frost. The temperature gradually dropped. The three solar terms of White Dew, cold dew and frost all represent the phenomenon of water vapor condensation, and cold dew is the transition of climate from cool to cold.,
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auspicious travel day in 2020, the temperature continues to drop in most parts of southern China. The daily average temperature in South China is less than 20 ℃, even in the coastal areas of the Yangtze River, it is difficult for the temperature to rise above 30 ℃, while the minimum temperature can fall below 10 ℃. Except for a few Valley lowlands in the Northwest Plateau, the average temperature of climate (5 days) is generally lower than 10 ℃. Measured by the standard of climatology to divide the four seasons, it is winter. Qianli frost shop is very different from autumn in South China.
why did the ancients sacrifice the moon at the autumnal equinox? According to the third book of history of the Ming Dynasty, it is considered that "the heaven and the earth are supreme, so it is used to sacrifice the two solstices at the beginning. The sun and the moon are second to the heaven and the earth. The Yang of the spring equinox is eternal, and the Yin of the autumn equinox is long, so the sacrifice is divided in two to obtain the meaning of yin and Yang." the implication is that the spring equinox and autumn equinox are most suitable for sacrificing the sun and the moon. To sacrifice the moon at the autumnal equinox, first of all, the sacrificial time should not be mistaken. According to the book of Rites: "the son of heaven, the sun in spring, the moon on autumn Eve. The morning of the sun, the night of the moon." the sacrificial time is when the sun will rise in the morning and the sacrificial time of the moon is in the evening, so it is called "morning, sun, night and moon".,
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stipulated in the Qing Dynasty that sacrificing the moon is the "unitary moment on the autumnal equinox", which is equivalent to 5:00 p.m. to 6:00 p.m., which is the time when dusk moves towards night. Moreover, there are many rules for sacrifice. According to the article "Zhonghe Festival" in Ji Sheng at the age of emperor Jing written by Pan rongbi of the Qing Dynasty, "sacrificing the sun at the spring equinox and sacrificing the moon at the autumn equinox is a great ceremony of the country, and scholars and people are not allowed to worship without authorization." sacrificing the sun and moon and sacrificing heaven and earth have been valued by all dynasties. In the Qin and Han Dynasties, it became a system to set up altars for sacrifice. Zhu Yuanzhang, the founding emperor of the Ming Dynasty, once abolished the rites of offering sacrifices to the spring equinox and the autumn equinox to the moon. After Zhu Houxi, Emperor Shizong of the Ming Dynasty, took power, he resumed the sacrifice in the ninth year of Jiajing, and the specification was upgraded. Zhu Houxi believed that "the sun and the moon shine on us, which has made great contributions." the Qing Dynasty inherited the sacrificial system of the Ming Dynasty. The "altar of the sun" and "altar of the moon" sacrificing the sun and the moon in the Ming and Qing Dynasties still stand in Beijing.https://www.dailyq-a.com/Culture/28739.html
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